In Vedah and Puranah, Radhi, and other forms of the verb Radhi have such values as the "perfect", "success" or even "wealth". "Lord of success" Indra called Radhaspati. The term radhaspati also used to mean "the Lord of success" in relation to the Mahavishnu and used Dzhayadevoy. Radhi word is mentioned in the "Atharva-reference" and "Tayttiriya-Brahmins".

   Charlotte vaudeville, in his work "Evolution of Love Symbolism in Bhagavatism" ( "The evolution of love symbolism in bhagavatizme") draws a parallel between Radhi and heroin poem Anda "Tiruppavay" on behalf Nappinnay, which also mentions Nammalvar, calling her daughter Nandagopy. Despite the fact that the relationship Radhi and Nappinnay with Krishna have different nature, is considered a source of Nappinay Radhi in prakritskoy and Sanskrit literature. In a traditional ritual dance kuravai, Krishna dancing with his wife Nappinnay.

   Regarding relations with the Krishna devotees, and the dynamics of the relationship of the sublime dedicated Krishna (Radhi), and the object of love, Charlotte vaudeville says: This is a very complex relationship, a committed "while one and different from the Lord", even the joy of unity is the pain of separation. In fact, according to Yamunachare, the most sublime form of devotion is not met, but that immediately accompanies it - the fear of a new separation.

   Radhi-Krishna mentioned in the "Yashastilake" for two centuries until Dzhayadevy. Radhi also described in the "Brahma-vayvarta-purane" and "Padma-purane".